Former Iranian pastor brings the gospel to Armenian and Farsi-speaking people in California

BURBANK, Calif. — For four years Iranian house church pastor Ara Torosian faced sporadic yet consistent physical and emotional abuse at the hands of his government. Caught trying to smuggle Bibles into the country, Torosian was constantly being pressured to reveal the identities of other Christian leaders.

"They tried to kill my spirit," Torosian said of those years between 2005 to 2009. He now is a church planter in Southern California. "And they are good at it. We decided to leave Iran because of family security and freedom."

Yet, Torosian says, the isolation he and his young wife faced during those four years of house arrest and constant surveillance in Iran were by far the worst part. So when Los Angeles pastor Robby Pitt told him he had been praying for him on their first meeting in Southern California in 2009, Torosian was overwhelmed with gratitude.

In 2010 Torosian started what may be the first Armenian-language Southern Baptist church in the United States.

The growing congregation draws Armenian speakers from a variety of countries and backgrounds — including Armenia, Iran and Russia. Most Armenians consider themselves Armenian Orthodox Christians. Historically, Armenia was the first government in the world to make Christianity its official religion.

But, Torosian says, the official language of the Orthodox Church is ancient and nearly obsolete. Most Armenians know little about the Gospel.

"They talked in a language I didn't understand," said Masis, Torosian's brother-in-law, who came to faith in Christ through the ministry of Armenian Fellowship Church of Burbank. "I didn't know anything about Jesus or His story."

Masis and his wife both gave their lives to Christ in the last several years after Torosian had been sharing the Gospel with them for more than 15 years. The couple finally made a decision for Christ after Torosian challenged them to pray for their long-standing desire for children. When God answered that prayer, they started attending the Armenian Fellowship Church of Burbank, heard the Gospel and responded affirmatively to it.

Torosian himself understands the challenge of coming to faith in Christ from an Armenian background. After a high-school injury put a promising soccer career on hold, the teenager began a time of soul searching. He looked at a variety of religious traditions, including Islam, Hinduism and finally biblical Christianity. After committing his life to Christ, he got involved in the growing house church movement in Iran, eventually starting his own house church.

On the way back to Iran from Turkey in 2005, Torosian and some friends were caught trying to smuggle Farsi Bibles into Iran. After three days of extreme physical and emotional cruelty, the government released him but he spent the next two years under house arrest and another two years under constant surveillance. During those four years, he says, every conversation was carefully monitored — making witnessing and fellowship with others in the house church movement nearly impossible.

"I told my wife, 'This isn't what God called us to do,'" Torosian said. "I'm making a lot of money. I'm giving to the church. But I can't attend church and I can't get involved in ministry. We can't do anything here." So in 2009, Torosian gave up a profitable job in Iran to be a refugee in the United States.

Not long after Torosian arrived in the United States he started Armenian Fellowship of Burbank. But his ministry doesn't stop with the church he started. Torosian feels particularly called to reach out to Muslims, which has led to a second Farsi-language church plant in Southern California.

"I know that there are freedoms here — freedom to talk, freedom of religion," Torosian said. "I want to take this opportunity — each sacred moment — to preach the Gospel."

Though Torosian understands firsthand the lives of persecuted Christians globally, he believes living as a Christian in the United States may be even more difficult. Unlike places where legal persecution exists like Iran, the U.S. culture today includes pervasive attacks on Christian morality and other forms of persecution.

"Don't feel sorry for me," Torosian said. "Don't say 'poor Ara.' You are paying a price for Christ, to go to church every week, to go to your [small groups]. Your life is a big witness, how you survive in this world. So keep trusting Him. I'm not the hero. You are the hero."


For more information, go to Armenian Fellowship Church of Burbank